The Complete Definition Of The Music

Music is a form of art that involves organized and audible sounds and silence. It is normally expressed in terms of pitch (which includes melody and harmony), rhythm (which includes tempo and meter), and the quality of sound (which includes timbre, articulation, dynamics, and texture). Music may also involve complex generative forms in time through the construction of patterns and combinations of natural stimuli, principally sound. Music may be used for artistic or aesthetic, communicative, entertainment, or ceremonial purposes. The definition of what constitutes music varies according to culture and social context.

If painting can be viewed as a visual art form, music can be viewed as an auditory art form.

Allegory of Music, by Filippino Lippi

Allegory of Music, by Lorenzo Lippi

Contents

1 Definition

2 History

3 Aspects

4 Production 4.1 Performance

4.2 Solo and ensemble

4.3 Oral tradition and notation

4.4 Improvisation, interpretation, composition

4.5 Composition

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[edit] Definition as seen by [http://www.FaceYourArt.com]

Main article: Definition of music

See also: Music genre

The broadest definition of music is organized sound. There are observable patterns to what is broadly labeled music, and while there are understandable cultural variations, the properties of music are the properties of sound as perceived and processed by humans and animals (birds and insects also make music).

Music is formulated or organized sound. Although it cannot contain emotions, it is sometimes designed to manipulate and transform the emotion of the listener/listeners. Music created for movies is a good example of its use to manipulate emotions.

Greek philosophers and medieval theorists defined music as tones ordered horizontally as melodies, and vertically as harmonies. Music theory, within this realm, is studied with the pre-supposition that music is orderly and often pleasant to hear. However, in the 20th century, composers challenged the notion that music had to be pleasant by creating music that explored harsher, darker timbres. The existence of some modern-day genres such as grindcore and noise music, which enjoy an extensive underground following, indicate that even the crudest noises can be considered music if the listener is so inclined.

20th century composer John Cage disagreed with the notion that music must consist of pleasant, discernible melodies, and he challenged the notion that it can communicate anything. Instead, he argued that any sounds we can hear can be music, saying, for example, “There is no noise, only sound,”[3]. According to musicologist Jean-Jacques Nattiez (1990 p.47-8,55): “The border between music and noise is always culturally defined–which implies that, even within a single society, this border does not always pass through the same place; in short, there is rarely a consensus…. By all accounts there is no single and intercultural universal concept defining what music might be.”

Johann Wolfgang Goethe believed that patterns and forms were the basis of music; he stated that “architecture is frozen music.”

[edit] History as seen by [http://www.FaceYourArt.com]

Main article: History of music

See also: Music and politics

Figurines playing stringed instruments, excavated at Susa, 3rd millennium BC. Iran National Museum.

The history of music predates the written word and is tied to the development of each unique human culture. Although the earliest records of musical expression are to be found in the Sama Veda of India and in 4,000 year old cuneiform from Ur, most of our written records and studies deal with the history of music in Western civilization. This includes musical periods such as medieval, renaissance, baroque, classical, romantic, and 20th century era music. The history of music in other cultures has also been documented to some degree, and the knowledge of “world music” (or the field of “ethnomusicology”) has become more and more sought after in academic circles. This includes the documented classical traditions of Asian countries outside the influence of western Europe, as well as the folk or indigenous music of various other cultures. (The term world music has been applied to a wide range of music made outside of Europe and European influence, although its initial application, in the context of the World Music Program at Wesleyan University, was as a term including all possible music genres, including European traditions. In academic circles, the original term for the study of world music, “comparative musicology”, was replaced in the middle of the twentieth century by “ethnomusicology”, which is still considered an unsatisfactory coinage by some.)

Popular styles of music varied widely from culture to culture, and from period to period. Different cultures emphasised different instruments, or techniques, or uses for music. Music has been used not only for entertainment, for ceremonies, and for practical & artistic communication, but also extensively for propaganda.

As world cultures have come into greater contact, their indigenous musical styles have often merged into new styles. For example, the United States bluegrass style contains elements from Anglo-Irish, Scottish, Irish, German and some African-American instrumental and vocal traditions, which were able to fuse in the US’ multi-ethnic “melting pot” society.

There is a host of music classifications, many of which are caught up in the argument over the definition of music. Among the largest of these is the division between classical music (or “art” music), and popular music (or commercial music – including rock and roll, country music, and pop music). Some genres don’t fit neatly into one of these “big two” classifications, (such as folk music, world music, or jazz music).

Genres of music are determined as much by tradition and presentation as by the actual music. While most classical music is acoustic and meant to be performed by individuals or groups, many works described as “classical” include samples or tape, or are mechanical. Some works, like Gershwin’s Rhapsody in Blue, are claimed by both jazz and classical music. Many current music festivals celebrate a particular musical genre.

There is often disagreement over what constitutes “real” music: late-period Beethoven string quartets, Stravinsky ballet scores, serialism, bebop-era Jazz, rap, punk rock, and electronica have all been considered non-music by some critics when they were first introduced.

[edit] Aspects as seen by [http://www.FaceYourArt.com]

Main article: Aspects of music

The traditional or classical European aspects of music often listed are those elements given primacy in European-influenced classical music: melody, harmony, rhythm, tone color or timbre, and form. A more comprehensive list is given by stating the aspects of sound: pitch, timbre, loudness, and duration.[1] These aspects combine to create secondary aspects including structure, texture and style. Other commonly included aspects include the spatial location or the movement in space of sounds, gesture, and dance. Silence has long been considered an aspect of music, ranging from the dramatic pauses in Romantic-era symphonies to the avant-garde use of silence as an artistic statement in 20th century works such as John Cage’s 4’33.”John Cage considers duration the primary aspect of music because it is the only aspect common to both “sound” and “silence.”

As mentioned above, not only do the aspects included as music vary, their importance varies. For instance, melody and harmony are often considered to be given more importance in classical music at the expense of rhythm and timbre. It is often debated whether there are aspects of music that are universal. The debate often hinges on definitions. For instance, the fairly common assertion that “tonality” is universal to all music requires an expansive definition of tonality.

A pulse is sometimes taken as a universal, yet there exist solo vocal and instrumental genres with free, improvisational rhythms with no regular pulse;[2] one example is the alap section of a Hindustani music performance. According to Dane Harwood, “We must ask whether a cross-cultural musical universal is to be found in the music itself (either its structure or function) or the way in which music is made. By ‘music-making,’ I intend not only actual performance but also how music is heard, understood, even learned.” [3]

[edit] Production

Main article: Music industry

Music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. Amateur musicians compose and perform music for their own pleasure, and they do not attempt to derive their income from music. Professional musicians are employed by a range of institutions and organizations, including armed forces, churches and synagogues, symphony orchestras, broadcasting or film production companies, and music schools. As well, professional musicians work as freelancers, seeking contracts and engagements in a variety of settings.

Although amateur musicians differ from professional musicians in that amateur musicians have a non-musical source of income, there are often many links between amateur and professional musicians. Beginning amateur musicians take lessons with professional musicians. In community settings, advanced amateur musicians perform with professional musicians in a variety of ensembles and orchestras. In some rare cases, amateur musicians attain a professional level of competence, and they are able to perform in professional performance settings.

A distinction is often made between music performed for the benefit of a live audience and music that is performed for the purpose of being recorded and distributed through the music retail system or the broadcasting system. However, there are also many cases where a live performance in front of an audience is recorded and distributed (or broadcast).

[edit] Performance

Main article: Performance

Chinese Naxi musicians

Someone who performs, composes, or conducts music is a musician. Musicians perform music for a variety of reasons. Some artists express their feelings in music. Performing music is an enjoyable activity for amateur and professional musicians, and it is often done for the benefit of an audience, who is deriving some aesthetic, social, religious, or ceremonial value from the performance. Part of the motivation for professional performers is that they derive their income from making music. Not only is it an income derived motivation, music has become a part of life as well as society. Allowing one to be motivated through self intrinsic motivations as well, as a saying goes “for the love of music.” As well, music is performed in the context of practicing, as a way of developing musical skills.

[edit] Solo and ensemble

Many cultures include strong traditions of solo or soloistic performance, such as in Indian classical music, and in the Western Art music tradition. Other cultures, such as in Bali, include strong traditions of group performance. All cultures include a mixture of both, and performance may range from improvised solo playing for one’s enjoyment to highly planned and organized performance rituals such as the modern classical concert or religious processions.

Chamber music, which is music for a small ensemble with no more than one of each type of instrument, is often seen as more intimate than symphonic works. A performer is called a musician or singer, and they may be part of a musical ensemble such as a rock band or symphony orchestra.

[edit] Oral tradition and notation

Main article: Musical notation

Musical notation

Music is often preserved in memory and performance only, handed down orally, or aurally (“by ear”). When the composer of music is no longer known, this music is often classified as “traditional”. Different musical traditions have different attitudes towards how and where to make changes to the original source material, from quite strict, to those which demand improvisation or modification to the music. In the Gambia, West Africa, the history of the country is passed aurally through song.

When music is written down, it is generally notated so that there are instructions regarding what should be heard by listeners, and what the musician should do to perform the music. This is referred to as musical notation, and the study of how to read notation involves music theory, harmony, the study of performance practice, and in some cases an understanding of historical performance methods.

Written notation varies with style and period of music. In Western Art music, the most common types of written notation are scores, which include all the music parts of an ensemble piece, and parts, which are the music notation for the individual performers or singers. In popular music, jazz, and blues, the standard musical notation is the lead sheet,

Music Genres

This is a list of some of the world’s music genre and their definitions.

African Folk – Music held to be typical of a nation or ethnic group, known to all segments of its society, and preserved usually by oral tradition.

Afro jazz – Refers to jazz music which has been heavily influenced by African music. The music took elements of marabi, swing and American jazz and synthesized this into a unique fusion. The first band to really achieve this synthesis was the South African band Jazz Maniacs.

Afro-beat – Is a combination of Yoruba music, jazz, Highlife, and funk rhythms, fused with African percussion and vocal styles, popularized in Africa in the 1970s.

Afro-Pop – Afropop or Afro Pop is a term sometimes used to refer to contemporary African pop music. The term does not refer to a specific style or sound, but is used as a general term to describe African popular music.

Apala – Originally derived from the Yoruba people of Nigeria. It is a percussion-based style that developed in the late 1930s, when it was used to wake worshippers after fasting during the Islamic holy month of Ramadan.

Assiko – is a popular dance from the South of Cameroon. The band is usually based on a singer accompanied with a guitar, and a percussionnist playing the pulsating rhythm of Assiko with metal knives and forks on an empty bottle.

Batuque – is a music and dance genre from Cape Verde.

Bend Skin – is a kind of urban Cameroonian popular music. Kouchoum Mbada is the most well-known group associated with the genre.

Benga – Is a musical genre of Kenyan popular music. It evolved between the late 1940s and late 1960s, in Kenya’s capital city of Nairobi.

Biguine – is a style of music that originated in Martinique in the 19th century. By combining the traditional bele music with the polka, the black musicians of Martinique created the biguine, which comprises three distinct styles, the biguine de salon, the biguine de bal and the biguines de rue.

Bikutsi – is a musical genre from Cameroon. It developed from the traditional styles of the Beti, or Ewondo, people, who live around the city of Yaounde.

Bongo Flava – it has a mix of rap, hip hop, and R&B for starters but these labels don’t do it justice. It’s rap, hip hop and R&B Tanzanian style: a big melting pot of tastes, history, culture and identity.

Cadence – is a particular series of intervals or chords that ends a phrase, section, or piece of music.

Calypso – is a style of Afro-Caribbean music which originated in Trinidad at about the start of the 20th century. The roots of the genre lay in the arrival of African slaves, who, not being allowed to speak with each other, communicated through song.

Chaabi – is a popular music of Morocco, very similar to the Algerian Rai.

Chimurenga – is a Zimbabwean popular music genre coined by and popularised by Thomas Mapfumo. Chimurenga is a Shona language word for struggle.

Chouval Bwa – features percussion, bamboo flute, accordion, and wax-paper/comb-type kazoo. The music originated among rural Martinicans.

Christian Rap – is a form of rap which uses Christian themes to express the songwriter’s faith.

Coladeira – is a form of music in Cape Verde. Its element ascends to funacola which is a mixture of funanáa and coladera. Famous coladera musicians includes Antoninho Travadinha.

Contemporary Christian – is a genre of popular music which is lyrically focused on matters concerned with the Christian faith.

Country – is a blend of popular musical forms originally found in the Southern United States and the Appalachian Mountains. It has roots in traditional folk music, Celtic music, blues, gospel music, hokum, and old-time music and evolved rapidly in the 1920s.

Dance Hall – is a type of Jamaican popular music which developed in the late 1970s, with exponents such as Yellowman and Shabba Ranks. It is also known as bashment. The style is characterized by a deejay singing and toasting (or rapping) over raw and danceable music riddims.

Disco – is a genre of dance-oriented pop music that was popularized in dance clubs in the mid-1970s.

Folk – in the most basic sense of the term, is music by and for the common people.

Freestyle – is a form of electronic music that is heavily influenced by Latin American culture.

Fuji – is a popular Nigerian musical genre. It arose from the improvisation Ajisari/were music tradition, which is a kind of Muslim music performed to wake believers before dawn during the Ramadan fasting season.

Funana – is a mixed Portuguese and African music and dance from Santiago, Cape Verde. It is said that the lower part of the body movement is African, and the upper part Portuguese.

Funk – is an American musical style that originated in the mid- to late-1960s when African American musicians blended soul music, soul jazz and R&B into a rhythmic, danceable new form of music.

Gangsta rap – is a subgenre of hip-hop music which developed during the late 1980s. ‘Gangsta’ is a variation on the spelling of ‘gangster’. After the popularity of Dr. Dre’s The Chronic in 1992, gangsta rap became the most commercially lucrative subgenre of hip-hop.

Genge – is a genre of hip hop music that had its beginnings in Nairobi, Kenya. The name was coined and popularized by Kenyan rapper Nonini who started off at Calif Records. It is a style that incorporates hip hop, dancehall and traditional African music styles. It is commonly sung in Sheng(slung),Swahili or local dialects.

Gnawa – is a mixture of African, Berber, and Arabic religious songs and rhythms. It combines music and acrobatic dancing. The music is both a prayer and a celebration of life.

Gospel – is a musical genre characterized by dominant vocals (often with strong use of harmony) referencing lyrics of a religious nature, particularly Christian.

Highlife – is a musical genre that originated in Ghana and spread to Sierra Leone and Nigeria in the 1920s and other West African countries.

Hip-Hop – is a style of popular music, typically consisting of a rhythmic, rhyming vocal style called rapping (also known as emceeing) over backing beats and scratching performed on a turntable by a DJ.

House – is a style of electronic dance music that was developed by dance club DJs in Chicago in the early to mid-1980s. House music is strongly influenced by elements of the late 1970s soul- and funk-infused dance music style of disco.

Indie – is a term used to describe genres, scenes, subcultures, styles and other cultural attributes in music, characterized by their independence from major commercial record labels and their autonomous, do-it-yourself approach to recording and publishing.

Instrumental – An instrumental is, in contrast to a song, a musical composition or recording without lyrics or any other sort of vocal music; all of the music is produced by musical instruments.

Isicathamiya – is an a cappella singing style that originated from the South African Zulus.

Jazz – is an original American musical art form which originated around the beginning of the 20th century in African American communities in the Southern United States out of a confluence of African and European music traditions.

Jit – is a style of popular Zimbabwean dance music. It features a swift rhythm played on drums and accompanied by a guitar.

Juju – is a style of Nigerian popular music, derived from traditional Yoruba percussion. It evolved in the 1920s in urban clubs across the countries. The first jùjú recordings were by Tunde King and Ojoge Daniel from the 1920s.

Kizomba – is one of the most popular genres of dance and music from Angola. Sung generally in Portuguese, it is a genre of music with a romantic flow mixed with African rhythm.

Kwaito – is a music genre that emerged in Johannesburg, South Africa in the early 1990s. It is based on house music beats, but typically at a slower tempo and containing melodic and percussive African samples which are looped, deep basslines and often vocals, generally male, shouted or chanted rather than sung or rapped.

Kwela – is a happy, often pennywhistle based, street music from southern Africa with jazzy underpinnings. It evolved from the marabi sound and brought South African music to international prominence in the 1950s.

Lingala – Soukous (also known as Soukous or Congo, and previously as African rumba) is a musical genre that originated in the two neighbouring countries of Belgian Congo and French Congo during the 1930s and early 1940s

Makossa – is a type of music which is most popular in urban areas in Cameroon. It is similar to soukous, except it includes strong bass rhythm and a prominent horn section. It originated from a type of Duala dance called kossa, with significant influences from jazz, ambasse bey, Latin music, highlife and rumba.

Malouf – a kind of music imported to Tunisia from Andalusia after the Spanish conquest in the 15th century.

Mapouka – also known under the name of Macouka, is a traditional dance from the south-east of the Ivory Coast in the area of Dabou, sometimes carried out during religious ceremonies.

Maringa – is a West African musical genre. It evolved among the Kru people of Sierra Leone and Liberia, who used Portuguese guitars brought by sailors, combining local melodies and rhythms with Trinidadian calypso.

Marrabenta – is a form of Mozambican dance music. It was developed in Maputo, the capital city of Mozambique, formerly Laurenco Marques.

Mazurka – is a Polish folk dance in triple meter with a lively tempo, containing a heavy accent on the third or second beat. It is always found to have either a triplet, trill, dotted eighth note pair, or ordinary eighth note pair before two quarter notes.

Mbalax – is the national popular dance music of Senegal. It is a fusion of popular dance musics from the West such as jazz, soul, Latin, and rock blended with sabar, the traditional drumming and dance music of Senegal.

Mbaqanga – is a style of South African music with rural Zulu roots that continues to influence musicians worldwide today. The style was originated in the early 1960s.

Mbube – is a form of South African vocal music, made famous by the South African group Ladysmith Black Mambazo. The word mbube means “lion” in Zulu

Merengue – is a type of lively, joyful music and dance that comes from the Dominican Republic

Morna – is a genre of Cape Verdean music, related to Portuguese fado, Brazilian modinha, Argentinian tango, and Angolan lament.

Museve – is a popular Zimbabwe music genre. Artists include Simon Chimbetu and Alick Macheso

Oldies – term commonly used to describe a radio format that usually concentrates on Top 40 music from the ’50s, ’60s and ’70s. Oldies are typically from R&B, pop and rock music genres.

Pop – is an ample and imprecise category of modern music not defined by artistic considerations but by its potential audience or prospective market.

Quadrille – is a historic dance performed by four couples in a square formation, a precursor to traditional square dancing. It is also a style of music.

R&B – is a popular music genre combining jazz, gospel, and blues influences, first performed by African American artists.

Rai – is a form of folk music, originated in Oran, Algeria from Bedouin shepherds, mixed with Spanish, French, African and Arabic musical forms, which dates back to the 1930s and has been primarily evolved by women in the culture.

Ragga – is a sub-genre of dancehall music or reggae, in which the instrumentation primarily consists of electronic music; sampling often serves a prominent role in raggamuffin music as well.

Rap – is the rhythmic singing delivery of rhymes and wordplay, one of the elements of hip hop music and culture.

Rara – is a form of festival music used for street processions, typically during Easter Week.

Reggae – is a music genre first developed in

The Music Gallery: Can Music Ever Be Valued As Fine Art?

music fine art

Introduction: The Highest Art Auction in History

Recently a Christie’s art sale became the highest auction in history. The sale included works by Jackson Pollock, Roy Lichtenstein and Jean-Michel Basquiat, among others and in total generated $495 million. The sale established 16 new world auction records, with nine works selling for more than $10m (£6.6m) and 23 for more than $5m (£3.2m). Christie’s said the record breaking sales reflected “a new era in the art market”.

The top lot of Wednesday’s sale was Pollock’s drip painting Number 19, 1948, which fetched $58.4m (£38.3m) – nearly twice its pre-sale estimate.

Lichtenstein’s Woman with Flowered Hat sold for $56.1 million, while another Basquiat work, Dustheads (top of article), went for $48.8 million.

All three works set the highest prices ever fetched for the artists at auction. Christie’s described the $495,021,500 total – which included commissions – as “staggering”. Only four of the 70 lots on offer went unsold.

In addition, a 1968 oil painting by Gerhard Richter has set a new record for the highest auction price achieved by a living artist. Richter’s photo-painting Domplatz, Mailand (Cathedral Square, Milan) sold for $37.1 million (£24.4 million). Sotheby’s described Domplatz, Mailand, which depicts a cityscape painted in a style that suggests a blurred photograph, as a “masterpiece of 20th Century art” and the “epitome” of the artist’s 1960s photo-painting canon. Don Bryant, founder of Napa Valley’s Bryant Family Vineyard and the painting’s new owner, said the work “just knocks me over”.

Brett Gorvy, head of post-war and contemporary art, said “The remarkable bidding and record prices set reflect a new era in the art market,” he said. Steven Murphy, CEO of Christie’s International, said new collectors were helping drive the boom.

Myths of the Music-Fine Art Price Differential

When I came across this article I was stunned at the prices these artworks were able to obtain. Several of them would hardly evoke a positive emotional response in me, while others might only slightly, but for almost all of them I really don’t understand how their prices are reflected in the work, and vice versa. Obviously, these pieces were not intended for people like me, an artist, while wealthy patrons certainly see their intrinsic artistic value clearly.

So why doesn’t music attract these kinds of prices? Is it even possible for a piece of recorded music, not music memorabilia or a music artifact (such as a rare record, LP, bootleg, T-shirt, album artwork, etc.), to be worth $1 million or more? Are all musicians and music composers doomed to struggle in the music industry and claw their way up into a career in music? If one painting can be valued at $1 million, why can’t a song or piece of music also be valued similarly? Apparently, the $.99 per download price is the highest price a song is able to command at market value, no matter what its quality or content, and the musician or composer must accept this value as such.

The financial equation looks something like this:

1 painting = $37 million

1 song = $.99

Sometimes people say that a song can change the world, but no one ever says that about paintings. So theoretically, if people want change $.99 is the price we must pay for it.

Now here are a few statements that should help us clarify what the monetary or value discrepancy between painting and music is based upon.

(1) There are fewer painters than there are musicians.

(2) Musicians are less talented than painters?

(3) It is easier to create music than it is to paint.

(4) The public values paintings more than music.

(5) Paintings are more beautiful than music.

(6) Paintings are impossible to copy unlike music.

(7) Painters work harder than musicians and composers.

(8) Blah, blah, blah.

Hardly anyone agrees with all of these statements and yet all, or at least some of them, would have to be true in order for the price of paintings to so greatly exceed the cost of music. Moreover, I doubt that art collectors and great painters have to deal with as much legal red tape as do musicians when releasing their work into the public domain, so why aren’t the rewards equal, if not greater for musicians who have to work almost as much protecting their work as in producing it. Musicians and composers, however, actually must do more than authenticate their work and obtain accurate appraisals concerning what their work is worth, but they get paid less. The equipment costs alone for musicians is much higher than it is for painters.

Maybe it’s fame, and not money, musicians are after? That would explain why most musicians settle for the low pay they receive from record deals and digital downloads. Perhaps, that’s also why many of them are touring more often to increase their fame and not their fortunes. But wait a minute, that’s where musicians actually make most of their money from live performances and the selling of merchandise, but not the music. I guess this is why many musicians see themselves not as composers, but rather as performers and entertainers.

So what can musicians do, who don’t see themselves as entertainers, but instead as composers who create music as a fine art? Because they too have a strong desire to earn a living to support themselves in their chosen profession, thus there must be a specialized approach whereby they present their work to music lovers or art collectors in search of assets and curators for unique pieces to place in their private galleries. Imagine that, a recorded piece of music that few have ever heard which is displayed and played only on a specified music player in a private art gallery or collection.

In thinking about how a musician can follow the example set by painters in the fine arts, I’ve isolated 4 principles that should help to make the spectacular financial rewards they’ve reached possible for the musician. So let’s analyze some of the characteristics that govern the market for fine art and see how musicians can apply these concepts to their creative, production, and marketing processes.

The Ideal Vehicle for Music as Fine Art

Here are 4 principles and practical suggestions for musicians who want to elevate their music into the realm of fine art by following the example of the painters of the past and present.

1) Strive to make unique music or music collections.

The composer must design experiments with sound or compositional techniques. Some music belongs in the realm of the public, while other music solely belongs in the realm of fine art. It’s really not that difficult to tell the difference. The difference is clear when one compares the environment of the nightclub and the music one finds there with the elevated environment of the ballet or opera and its music. The difference is not necessarily one in terms of types of music, but rather in the composer’s sonic fingerprint. In other words, not everyone thinks Jackson Pollock was a great painter, but everyone acknowledges that it took him years of development to reach a point where his style could be born. It’s the style of the artist or composer that will call out to the attention of wealthy patrons, the respect of peers, and the exclusive admiration of the music appreciator. In music, the style of the composer, regardless of genre, I call ‘a signature sound.’ It’s the signature sound that music and art collectors will want to own and for that they might be willing to pay or bid up the cost of ownership to a higher price.

2) Create a music gallery.

This could be modeled after the art gallery where one or several artist put their work on display. The difference with the music gallery is that you would have a hall filled with listening rooms or stations. These showings would not be live performances, but instead will be in effect sound installations. You could also separate one hall into several compartments for different composers. The music showing would be an exclusive event provided to serious music and art collectors who actively seek out sonic experiences and buy what they like. The purpose of the music gallery would be the same as the art gallery – to give the public a sample of the artist’s talent, to give critics something to write about, to have other composers comment on the work of a peer, and to create buzz in the art world. Always remember that it shouldn’t be the event that drives the buzz, but the music that makes the event.

3) Turn your music into a tangible asset.

The obvious difference between a painting and music is that one is a tangible artwork and the other is not. In other words, one of the defining characteristics of a painting is that the medium and the art are one. Unlike music, where the music must be transferred onto another object such as a cassette tape, vinyl, CD, or mP3 player before it can be perceived, whereas with a painting (or sculpture) an object has been transformed into art. So how can it be or is it even possible for a cassette, CD, or download to be transformed into art? The cassette and CD are more akin to a photograph of a painting, rather than a true expressions where the medium and the art are one.

So one step a musician can take to elevate their music into fine art is by making your music and its medium one. The best way that I can think of to do this is by looking to the past. Ironically, the vinyl LP very closely achieved this quality with album art, its sizing, and packaging. Let’s quickly discuss some of the qualities of the vinyl LP and valuable marketing angles that I think opens up interesting approaches for musicians to turn their music into fine art at price appropriate levels commiserate with earning a livelihood.

Today there are several companies around that let you customize your LP vinyl album and artwork. This is wonderful because it gives you total control over the art direction your packaging takes. This is an expressive way to bring the personality of the artist, band, or project out into physical form. Many colors are available and unique mixtures are also possible to add a dimension to your music that isn’t normally possible with cassette tapes, CD’s, or digital downloads. Even split colored and glow-in-the-dark vinyl are available for bold composers looking for something with a bit more flair.

Etched Art and Your Album

Another fantastic way to elevate the music via packaging and presentation is to consider etched art in vinyl. Etched vinyl is an image pressed into the unplayable side of your record which has a frosted appearance. The etched side does not contain any grooves or music but adds a real touch of style to your music package. I don’t know if etched art can also be a hologramic look, but that would be another dimension that would enhance the visual component of your music package.

Art and LP Sizes

The last aspect I’d like to touch on is the size of the LP. Unlike the cassettes and CD’s, which both come in a single universal size determined by the media player, LP’s are played on phonographs or turntables whose arms can adjust to the different sizes of LP’s. In general, LP’s come in 3 sizes: 7″, 10″, and 12″. And because the album covers have to provide a sleeve for a large surface, they correspondingly must also be large. At a minimum the 12″ LP will require an album cover that’s 1 square foot. That’s about 4 times the size of a standard CD and anywhere from 8 – 12 times the size of cassette tape.

Understanding this gives you an additional angle to design artwork for the music package. There might even be a way to design a painter’s canvas